This post is continued from Part 3.
By Marc Gafni
R. Nachman of Bratzlav, in a profound and daring teaching, reveals the light shimmering in Alyosha’s speech. It is a teaching on the word ”˜Ayeh’. Ayeh in Hebrew means where, in the sense of ‘where is God?
Ayeh encapsulates in one word Alyosha’s entire oration. I want to share with you R. Nachman’s teaching directly, in my trans-interpretation of the original Hebrew text. The bracketed words are my additions:
”˜When one follows the path of intellect – (certainty)
one may encounter
multiple mistakes and pitfalls
There are many who fell
and who caused the world to fall
and all through their intellect (false certainty)
….. when you fall into uncertainty
the fall perse
and the descent
are the ultimate ascent.
For all of creation…
from the ten revealed utterances of creation(certainty)
but the place of the fall
from the hidden utterance. (uncertainty)
(which is keter)
…in the place of the fall
certainty can give no nourishment
there only the hidden utterance – uncertainty
When a person says ”˜Ayeh’- where is the place of his glory
when he realizes how distant he is
how deeply he has fallen into uncertainty
this – itself is his fixing
Nachman teaches that in the depth of uncertainty is certainty- the experience of worth, value and being loved. In the anger at evil is the profound intuition that our rage matters – and that it is holy.