Idea Seed Banks, the “Nous Arc,” and the “Great Library”What do we need to give “our children” so they can prosper and grow into their highest potential—even though we don’t know what kind of challenges they will face in their lives?

That’s the real question underlying this beautiful talk by our Academic Director Zak Stein.

Watch and listen to this fascinating thought experiment:

What would be a “seed bank” of ideas that—if preserved—would allow us to recreate civilization from the ground up, in case humanity survived some sort of an apocalypse?

Playing off of Noah’s Arc, Zak calls it the “Nous Arc.”

Engaging in this thought experiment a bunch of questions arise:

  • Who gets to decide what should be in there?
  • What should be the content of this “Great Library?” or in other words:
  • How can we assure that we give the next generation everything they need?

The Need for Meta-Theories

In order to engage these questions, we need Meta-Theories. What are Meta-Theories?

While theories take the world as data, Meta-Theories take theories as data. Meta-Theories norm the norms of discourse.

Listen to this exciting 20-minute talk and learn:

  • What a new legitimate model of teacherly authority and intergenerational transmission could be
  • How our image of the ideal human looks like that we can teach into
  • Why we need a theory of Cosmos and Self
  • Which educational environments we need to create—in contrast to the informational environments that are stressful for most nervous systems

Enjoy the talk:


 Unique Self Psychology and the New Enlightenment Blog by Dr. Elliott Ingersoll

And you may see me tonight

With an illegal smile

It don’t cost very much

But it lasts a long while

– John Prine

My father always said the best way to get into an argument is to talk politics or religion. In this blog I do both by discussing illegal drugs that are starting to be recognized as having medicinal and psychological benefits. Discussions about illegal drugs evoke passions powered by a zeal approaching religiosity as well as convictions equaling the propaganda of political conventions. Being as I am a psychologist with 20 years of experience studying psychopharmacology, I will focus on the psychological and even social benefits that may come from proper use of MDMA (“Ecstasy”), hallucinogens (LSD and psilocybin) and cannabis (marijuana). For many people the idea of these drugs being useful or even therapeutic is as ridiculous as ice dancers at a pig roast. Others believe the legal use of them would trigger a Grateful Dead apocalypse that would bring down the free world in an orgy of drumming and dancing. My sense is that the proper use of these agents will bring about a more humane society, decrease the prison population, contribute to a psychology of ecstasy and provide harmlessly fun anecdotes beyond the usual “…so we were drinking down at Rays Place…”

Make no mistake; all the drugs on my list are psychoactive substances that affect your brain, your state of mind and your choice of snacks. We do not understand terribly much about how they work but don’t let that bother you; we don’t really understand how any psychiatric medications “work” when they work (aside from stimulants like amphetamines and anti-anxiety drugs like Valium). Now I am not going to go on a conspiracy theory “rant” about our ignorance of the brain, drug companies or psychiatric medications but professionals like me are ethically obliged to tell laypeople at least three things that some of my fellow professionals consider somewhat, well, embarrassing:

[Read more…]

We at the Center for Integral Wisdom – together with leading thought leaders and change agents – are dedicated to transform and evolve the source code of culture through application of Integral principles.

In our Activist Think Tank, we articulate, evolve and deliver a new, Integral narrative for living – which transforms each individual, culture and life itself – creating a world of Outrageous Love, through Outrageous Love. Our mission is to love outrageously, live outrageously, and create an extraordinary world.

Read more about our mission here>>>

Some of the core memes we have articulated are the memes of Unique Self and Evolutionary Love.

“We live in a world of outrageous pain. The only response to outrageous pain is Outrageous Love.” – Marc Gafni

Outrageous Love is not ordinary love but Evolutionary Love.

Since the publication of Your Unique Self in 2012 by Dr. Marc Gafni and Integral Publishers, the teaching has evolved further into a coherent concept of how Evolutionary Love and the emergence of the Unique Self Symphony allows us to not only articulate a new Politics of Outrageous Love but to solve every problem that we are facing as humanity grows into the new stage of what Executive Board Member Barbara Marx Hubbard has come to call Conscious Evolution.

To give you an update on the newly emergent teaching on Evolutionary Unique Self, Outrageous Love, and the Unique Self Symphony, see our blog-series on UniqueSelf.com.

Here is the first part:

The Law of Feeling and Healing

The Law of Feeling and Healing, while simple in explanation, is quite profound. As the gateway to a seemingly impossible evolutionary shift, this law is our access to the divinity and untold amounts of love, joy, and connection.

Fifty years ago, God was experienced by the great realizers and religions as both all knowing and all potent and powerful. Only God knew of the immense pain in the world. Today, boundaries around knowledge cease to exist and images of unbearable suffering penetrate our hearts, bodies and minds hourly. Consequently, there is an enormous amount of Promethean talk about humans becoming God-like with the power we wield. Ignoring the fact that such talk does not take into account the infinite power of cosmos, these erroneous conversations forget divinity is not merely the infinity of power but also the infinity of pain. As our power of knowledge increases so does our awareness of the depth of suffering. In one way, we are potent like gods; we have the never previously known ability to acquire depths of understanding and graphic detail about the horrific pain happening across the planet. Yet, while we know an enormous amount about the reality of suffering around the globe, we experience ourselves as impotent. We feel powerless. Unlike the gods, we are rendered powerless to heal the hurt surrounding us. For most of us, the only way we are capable of responding is to close our hearts.

The Gap Between Feeling and Healing

Enlightenment teachers of all stripes say the reason we close our hearts is because our coiled ego clenches in a self-centered contraction. I don’t think so. We do not close our hearts—at least not primarily—because we are bad, asleep or narcissistic. We close our hearts because the gap between our ability to feel and our ability to heal is simply too great to bear. It is so hard to open our hearts when they have been broken so many times.

These broken hearts of ours hold outrageous pain. When our hearts break we become wounded and contracted. It becomes exceedingly scary to open our hearts again. We are afraid it will bring a pain that we simply cannot bear. Our wounds are further funded by the essential contraction of being a limited, fragile and mortal being. Our mortality itself is enough to break any awake heart.  But the grief is not merely from our personal heartaches. We have more direct access to pain through unmediated images of horror and information about mass suffering than any previous generation in history. Our hearts are broken exponentially every time we log in. Facebook and Twitter offer us instant updates on happenings in every nook and cranny of the world. The moment we turn on CNN we see sickening videos from Syria, Congo and so many other crisis points. When we connect we feel utterly devastated. We also feel utterly helpless. We have never seen so much suffering and been so unable to heal it.

[Read more…]

By Elliott Ingersoll, Ph.D.

“Culture is a gadget; it’s something we inherit. And you can fix it the way you can fix a broken oil burner.” – KURT VONNEGUT

I started this blog after the shootings at Umpqua College in Oregon. I realized that to discuss the “source code” that underlies our delusional gun culture I would first have to offer a Unique Self Psychology “take” on culture in general. As Kurt Vonnegut’s words remind us, the contents of culture are not a destined reflection of human nature. Culture is a gadget that can be fixed by human nature once the ocean of culture we are swimming in becomes an object of awareness.

As I write this I am realizing that the phrase “object of awareness” is drier than a California reservoir. I’ve been using the phrase “object of awareness” for years in my writing about psychology. Time for a change. Making culture (or anything) an object of awareness doesn’t take the fun out of it like the dryness of the phrase implies. In that spirit I have made up the word “psychaflower” to denote making something an object of awareness as in “I psychaflowered my anger in therapy” or “As a culture we are psychaflowering our attitude toward marriage equality.” Isn’t that more fun? It’s sort of like the grammatical difference between a scientific discussion of urgency in mammalian reproduction and watching the neighbor’s dog try to hump the mailman’s leg. And of course what is psychaflowered can be pollinated but more on that later. Now that I’ve invented a wonderful new word (unlikely to show up in peer-reviewed journals anytime soon), back to business (or “busyness” if you prefer).

Unique Self Psychology begins discussion of “mental illness” by outlining what is meant by “mental.” In my last blog I offered a Unique Self Psychology description of “mind” that includes not only self-awareness, but our embodiment (including all the neuroscience bells and whistles), our environment, our interactions with others and of course our culture. “Mental” also includes our field of awareness and the things that arise in our field of awareness – the things we can psychaflower. Psychaflowering offers not just understanding but a toy chest of ways to change what was psychaflowered (again, fun everywhere you look!).

That which a “people” agree to focus on in large part form our various “cultures.” “Culture” is an artifact of what a “people” choose as important from things arising in their field of awareness. They may then psychaflower that which they have said is important or simply go with the flow on psychological autopilot. Mind you the default position in all of us for this process is autopilot. We usually have to practice observing, questioning and ultimately psychaflowering. We only begin to master our awareness some years after we are born and by then we have been bathed in the cacophony of what our “people” considered our “culture.” Occasionally one of our people will be good at teaching us to psychaflower cultural assumptions that have been foisted on us but this is usually pure luck if it happens (though many of us were blessed with a “crazy” Aunt or Uncle or laughed at and questioned everything).

A very funny (funny as in “ha-ha” and as in “strange”) thing about culture is that it is reified in 20th -21st century psychologies. This leads to both irony and suffering. Here is an experiment you can do: go to a psychology conference and sanctimoniously invoke the word “culture.” Within minutes you’ll have a strange collection of graduate students and assistant professors groveling at your feet (really – try this – it is amazing). They can’t explain this reflex of course because they have not psychaflowered their conception of culture – they have merely turned it into a monstrous god who rules their intellect with all the compassion of a rabid groundhog. So in Unique Self Psychology we begin by slaughtering this “Golden Calf” (or “Plastic Groundhog” if you like) of culture. We do it humanely of course, like cruelty-free beef where all cows go to Disneyland before going to the butcher.

From a Unique Self Psychology perspective, culture is an artifact of humanness that can range from a rich, fulfilling context for growth to a dung heap of aggression, repression and cruelty. The only “given” or destiny about culture is that humans will create cultures as surely Republican politicians will pray before first kickoff of the Super Bowl. By psychaflowering our culture we become aware of the source code underlying it. We are then free to pollinate the psychaflowered source code so that it increasingly produces cultural artifacts that guide each person toward their Unique Self. These cultural artifacts are the “blossoms” of a Unique Self source code and become increasingly concerned with the preservation of life rather than the ruthless control of life.

Now having established (I hope) a basic understanding of source code in relation to culture, my next blog will specifically examine what a people have to believe to allow a parade of senseless gun violence and mass killing. And of course I will discuss what the source code would have to be for people to believe that a senseless parade of gun violence is inevitable. I will also discuss how 20th and 21st century psychologies do little to dissuade such atrocities. I will not, however merely “muckrake.” I will then go on to discuss how a Unique Self Psychology can liberate each of us from the bleak vision of mental health forged in the 20th century. In this vision, as Alan Watts wrote, mental health is the state of mind you are in driving to work Monday morning. A Unique Self Psychology vision of mental health is more akin to the afterglow of sexual embrace or the laughter of children playing senseless games. I will discuss how this vision of mental health, and the cultural artifacts that promote it, can be written into the source code of our species and how this can alleviate so much of the senseless suffering related to things like gun violence.

Read More by Elliott Ingersoll on his CIW Unique Self Psychology and the New Enlightenment Blog

Our Board of Directors members Venodhar Rao Julapalli, M.D. and Vinay Rao Julapalli, M.D., F.A.C.C. have written an exciting white paper about Unique Self and the Future of Medicine and we have just published it on our website.

Credit: http://www.glsciencesinc.com - /images/Word_Collages/

Credit: http://www.glsciencesinc.com – /images/Word_Collages/

There is a dire need for the integration of the art, science, and morality of medicine. This paper explores the deep implications of the Unique Self in integrating medicine. Co-authors and physicians Venu and Vinay Julapalli call on their extensive understanding of the promises and pitfalls of modern health care to reconceive the practice of medicine. The paper provides the framework to evolve medicine through the emergent Unique Self insight. At stake is no less than the future of how we care for ourselves and each other.

Read the introduction and download the whole article here.


by Dr. Marc Gafni

(part 6)

Two Faces of All That Is

This is the animating impulse that moved eastern spiritual teaching, motivated by love, to seek to free you from the illusion of separate self. Their great mistake was to jettison Uniqueness along with separateness by conflating the two in a way that was both unnecessary and wrong. This confusion of separateness and uniqueness forgot that you could be both part of the whole and a distinct part at the same time. The recovering of that memory is essential to healing the fractured and broken self. The dignity of the part can be held even as your are connected to the whole. You are part of the seamless coat of the universe. Seamless, but not featureless.  You can transcend your exclusive identification with your part nature, the ego, even as you identify with the larger whole. But that does not mean that your unique part nature is absorbed in the whole. Rather, it is integrated in the seamless coat of reality without compromising its unique features.

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by Dr. Marc Gafni

(part 5)

God in the First Person:

"All at once I found myself wrapped in a flame-colored cloud. For an instant, I thought of fire and immense conflagration somewhere close by in that great city; the next I knew that the fire was in myself. Directly afterward there came upon me as sense of exultation, of immense joyousness accompanied or immediately followed by an intellectual illumination impossible to describe. Among other things, I did not merely come to believe, but I saw that the universe is not composed of dead matter, but is on the contrary, a living presence; I became conscious in myself of eternal life. It was not a conviction that I would have an eternal life, but a consciousness that I possessed eternal life then; I saw that all men are immortal, that the cosmic order is such that without any peradventure all things work together for the good of each and all; that the foundation principle of the world, of all worlds, is what we call love, and that the happiness of each and all is in the long run absolutely certain."

~R.M. Bucke

God in the Second Person addressing man:

I will be united with you in marriage forever

I will be united to you in marriage through justice and righteousness

I will be united with you in marriage through overflowing love and compassion

I will be united with you in marriage in complete trust

And you will erotically know the divine

Hosea the Prophet: 2: 21- 23

Only someone who lacks both of these realizations can identify all that is as merely a process or impulse. Realization teaches that the all that is expresses as a process or an evolutionary impulse, but that God is process plus personal, not process minus personal.

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by Dr. Marc Gafni

(part 4)

It is precisely this fellowship of prayer and prophecy, which we might refer to as the second face of God. In this pointing out instruction, God in the first person would be the face of god you feel flowing through you in meditation. God in the third person would be the face of God reflected in your radical amazement at the wonder and infinite intelligence displayed in every nook and cranny of existence. God in the second person is in the mystery of the encounter between God and Man. A relationship of intimacy is revealed between the finite and the infinite.  All of the infinite power, glory, and intelligence of the first person and third person of the divine were felt and revealed as relationship in the second encounter between the prophet and God. The precise flip side of prophecy is prayer. In their essence, they are the same. Both are expressions of the fellowship between man and God. The difference is simply this. In prophecy, God initiates and God invokes. In prayer, man initiates and man invokes.

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by Dr. Marc Gafni

(part 3)

The sense of peril resulting from direct contact with the divine ground has nothing to do with any ideas that the people are sinful or the god wrathful. It is more like the famous question of the Bhagavad Gita: "Suppose a thousand suns should rise together in the sky,” what would happen to our reality? How can the individual hope to survive contact with Source? Source incarnates all the energy and power in the Cosmos and infinitely beyond.

Presence by its very nature overwhelms all individual existence.

This strange and awesome paradox is resolved not by theory, but in the very experience of the encounter itself. The living presence of the divine “which is the suchness and substance of all that is” not only IS but is also FOR man. The person experiences an overpowering concern, in which they are held, cared for, recognized, and loved--within the very encounter itself. So the paradox of the encounter is that it is, on one hand, overwhelming and at the same time radically affirming. The individual is rendered powerless, almost lifeless before the divine, even as the individual is enlivened and empowered.

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by Dr. Marc Gafni

(part 2)

The most powerful expression of this realization is in the prophetic encounter with the divine mystery. This encounter runs like a thread from Abraham and Sarah to Moses, Miriam, Jeremiah, Isaiah, Ezekiel, and the larger legions of prophecy. As America's second president John Adams has already noted, the best of everything Western man knows about freedom, love, ethics, and responsibility emerges from the great encounter between the finite and the infinite.

The Encounter with other marks the emergence of the pre-personal slumber. The baby encounters other even as the emergent human being who experiences his separate self turns to other. The  encounter–relationship–is born as the central dynamic of human existence.

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by Dr. Marc Gafni

(part 1 of 6)

The realization of the personal which has been derided as the separate self or ego is so important that I want to ask you to enter this even more deeply with me. You need to feel a sense of this realization in your own being. You need to feel the love and care implicit and explicit in the loving personal address of the Cosmos.

There is clear a moment in where you will need to move beyond separate self and realize the underlying unity of all that is as the seamless coat of the universe. You will need to trance-end the merely personal to realize the next station on the road to your  enlightenment. This will engender in you a profound love. It will open your heart in a radical and unconditional way. It will move you beyond alienation into full integration and power.

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Excerpt of the Essay by Dr. Marc Gafni:

In their 2013 ITC conference presentation, Marc Gafni and Sally Kempton will explore "Integral God: Sacred Activism and Falling in Love with the Divine." To explore this, they will consider two models of self in evolutionary mysticism and why these models matter. Both models emerge at the time of important updates to the source code of enlightenment. The first update is the understanding that all of reality, including spirit, is evolving, and this is a shared understanding of both Unique and Authentic Self teachings. The second update to the source code of the enlightenment teachings can be understood as the emergence of the awakened personal function, and this is a key area of divergence between the Unique and Authentic Self teachings. Read more in this excerpt from the introduction of the essay :


Unique Self and Authentic Self in Context:

Marc GafniWithin the Integral context, two ways of thinking about self have emerged which are distinctive both in their shared contours and significant distinctions. One framework or model has been called Authentic Self, and the other, Unique Self.[i] Their implicit assumptions suggest both a shared worldview and subtle but important distinctions in their vision of the ideal homo religiousus. These distinctions are foundational with vast implications in virtually every dimension of life, and therefore, need to be laid out with clarity and precision. Each suggests a different understanding of what it means to wake up from the narrow identity as a separate self or ego self into a more enlightened and correct identity as, respectively, Authentic or Unique Self.[ii]  Both the Unique Self and Authentic Self models locate themselves within the context of classical mystical enlightenment teaching. Neither emerges from a western flatland paradigm which views the self as an isolated and discrete unit, or what has been called a skin-encapsulated ego. For both Unique Self and Authentic Self, the first major step towards enlightenment is the realization that the person is not merely an ego or separate self, but rather that the person's true identity is their absolute, essential, or true self.

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