Angst

Photo Credit: h.koppdelaney


This post is continued from Part 3.

By Marc Gafni

R. Nachman of Bratzlav, in a profound and daring teaching, reveals the light shimmering in Alyosha's speech. It is a teaching on the word ”˜Ayeh'. Ayeh in Hebrew means where, in the sense of 'where is God?

Ayeh encapsulates in one word Alyosha's entire oration. I want to share with you R. Nachman's teaching directly, in my trans-interpretation of the original Hebrew text. The bracketed words are my additions:

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Dostoyevsky

Photo Credit: Bradley Wind


By Marc Gafni

Note: This post is continued from Part 2.

It is this paradox that Dostoyevsky in Brothers Karamazov does not fully grasp. He does not understand that the rage of Ivan is the rage of ”˜heresy that is faith.' Ivan, responding to Alyosha's certainty of belief, has just described to him the brutal murder of a child torn apart by dogs for sport. Ivan's uncertainty burns with the fiery anger of faith:

Although the passage is longer than what one would usually expect in a quoted text, it is so germane to our theme and so compelling that I did not shorten it. Thus I invite my dear reader to experience the truth and power of Ivan's plea. He needs to be read as a modern echo of Abraham's cry “Will the judge of the entire world not do justice?”

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Japan Prayer

Photo Credit: -= Hobo=

By Marc Gafni

Note: This post is continued from part 1.

It is to this paradox that we will now turn. We dance in the paradox of certainty and uncertainty. As we hear of recent tragedies in the world — hurricanes, earthquakes, and last year’s catastrophe in Japan — we enter into a space of desperately grappling with God within the uncertainty.

Where are you God? Where are you within me and within the word?  Within the very recesses of the uncertainty however is a powerful experience of certainty — of the non-dual realization of I Am.  It is in I Am, when I experience the core certainty of self, and therefore of my divinity — of my being loved by God.  This experience is not only not in contradiction to the question, it wells up from the question itself. In the question is God. The question is the answer.


AIDS Quilt

Photo Credit: enric archivell


By Marc Gafni

The mandate of biblical consciousness demands that the human being enter into partnership with God in the task of perfecting the world. The classical expression of this in the lineage of Kabbalah is the obligation of Tikkun. Tikkun means not merely to hear or to fix but to be co-creative evolutionary partners with the divine.

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Standing StoneBy Marc Gafni

The following are notes from Marc Gafni's dharma talk given in March 2012 at Shalom Mountain Wisdom School, where Gafni serves as the World Spirituality Teacher in Residence.

Introduction

The seven levels of certainty and uncertainty tells the story of how the great religious traditions came into being and how they were challenged first by science, and then by modern and post-modern mindsets.

This is a rough sketch of a map of certainty and uncertainty.

We have forgotten what we know. Indeed we do not know whether we know or not at all. We do not know whether we know or what we know or even how to know. The general impression today is that anyone who claims to know something is lost in dogma or regressive fundamentalism. Indeed almost the definition of a fundamentalist is someone who claims to know something with is totally “true” about Ultimate issues.

A person cannot survive and certainly cannot thrive without knowing.

A generation cannot survive without its knowing. A generation certainly cannot participate in the evolution of consciousness, which is the evolution of love, without knowing what it knows.

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Levi Yitzchak of Berditchev

Pictured: Levi Yitzchak of Berditchev

By Marc Gafni

We are all despearate for communion. It is what makes our lives worth living. Communion is the movement from loneliness to loving. It is the experience of being held and received.

We are all systematically mis-recognized. To be recognized is to be seen. To be seen is to be loved. To be love is to be in communion. It is only when we are seen that we are called to the fullness of our glimmering beauty as unique incarnations of the the divine treasure. It is only when we are seen that we feel moved the personal evolutionary impulse that lives in us to give the unique gifts that are only ours to give and that are desperately desired by the all that is.

To be in communion is to know that Your deed is God's need. It is the realization of communion that gives us joy and calls us to evolutionary responsibility.

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A position paper by Integrales Forum

Introduction

The Integral Forum has set itself the goal to discuss and apply the integral approach within the German speaking community as it has been developed by Ken Wilber and others. In doing so co-operations and partnerships have been developed and are being developed with organizations and individuals including spiritual teachers. These teachers are themselves subjects of public discussion that range from approval to very critical. Against this backdrop, the Integral Forum Board of Members has often been asked again and again and recently even more increasingly how we view our relationship to spiritual teachers and how we deal with the criticism of these teachers.

Based on this background and applying an integral approach we have prepared the two following articles.

Their purpose is:

  • to clarify and outline our position on this subject
  • to set a standard for our own (also spiritual) work
  • to promote discussion and exchange with spiritual teachers
  • to serve as a starting point for discussion with an interested public
  • to help bridge the gap between humanistic disciplines, their applications and spirituality
  • to be an example for an applied integral spirituality.

With the first article, Towards a School and Science of an Integral Evolutionary Spirituality, a philosophical framework is provided within which the discussion can take place. It particularly highlights theoretical questions in which different positions in theory can also have different ethical implications. For example a theoretical disregard of the Relative as related to the Absolute can practically lead to an ignorance and presumptuousness in a practice of the Absolute ignoring the practice towards humanity itself and finally result in spiritual arrogance. The second article, Enlightened Spirituality – A Checklist for Spiritual Teachers with Respect to Competence, Integrity, Responsibility and Transparency, then offers concrete criteria with which spiritual teachers but also their critics can be evaluated.

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