Protest as Prayer (Part 2): The Answer

Posted by & filed under Activist Think Tank, Articles & Essays, Blog, CIW Founders, Integral God, Integral Religion, Kabbalah, Marc Gafni, Prayer & Chant, Protest as Prayer Series, Spirit's Next Move, The Emergence Project, White Papers, World Spirituality Practice, World Spirituality Project.

Japan Prayer

Photo Credit: -= Hobo=

By Marc Gafni

Note: This post is continued from part 1.

It is to this paradox that we will now turn. We dance in the paradox of certainty and uncertainty. As we hear of recent tragedies in the world — hurricanes, earthquakes, and last year’s catastrophe in Japan — we enter into a space of desperately grappling with God within the uncertainty.

Where are you God? Where are you within me and within the word?  Within the very recesses of the uncertainty however is a powerful experience of certainty — of the non-dual realization of I Am.  It is in I Am, when I experience the core certainty of self, and therefore of my divinity — of my being loved by God.  This experience is not only not in contradiction to the question, it wells up from the question itself. In the question is God. The question is the answer.


Protest as Prayer (Part 1): A Response to Tragedy the World Over

Posted by & filed under Activist Think Tank, Articles & Essays, Blog, CIW Founders, Free Membership, Integral God, Integral Religion, Kabbalah, Marc Gafni, Prayer & Chant, Protest as Prayer Series, Spirit's Next Move, The Emergence Project, Translineage, White Papers, World Spirituality Practice, World Spirituality Project.

AIDS Quilt

Photo Credit: enric archivell


By Marc Gafni

The mandate of biblical consciousness demands that the human being enter into partnership with God in the task of perfecting the world. The classical expression of this in the lineage of Kabbalah is the obligation of Tikkun. Tikkun means not merely to hear or to fix but to be co-creative evolutionary partners with the divine.

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Prayer is not a dogma. Prayer is pointing-out instruction for God.

Posted by & filed under Activist Think Tank, Articles & Essays, Biblical Myth and Mysticism, Blog, CIW Founders, Devotion, Enlightenment of Fullness, Enlightenment Teachings, Free Membership, Integral God, Integral Religion, Integral Theory, Judaism, Kabbalah, Marc Gafni, Open up, Prayer & Chant, Sacred Text Study, Spirit's Next Move, Translineage, Wake up, White Papers, World Spirituality Practice, World Spirituality Project.

Levi Yitzchak of Berditchev

Pictured: Levi Yitzchak of Berditchev

By Marc Gafni

We are all despearate for communion. It is what makes our lives worth living. Communion is the movement from loneliness to loving. It is the experience of being held and received.

We are all systematically mis-recognized. To be recognized is to be seen. To be seen is to be loved. To be love is to be in communion. It is only when we are seen that we are called to the fullness of our glimmering beauty as unique incarnations of the the divine treasure. It is only when we are seen that we feel moved the personal evolutionary impulse that lives in us to give the unique gifts that are only ours to give and that are desperately desired by the all that is.

To be in communion is to know that Your deed is God's need. It is the realization of communion that gives us joy and calls us to evolutionary responsibility.

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Integrity, Spiritual Teachers, and a School for Integral Spirituality

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A position paper by Integrales Forum

Introduction

The Integral Forum has set itself the goal to discuss and apply the integral approach within the German speaking community as it has been developed by Ken Wilber and others. In doing so co-operations and partnerships have been developed and are being developed with organizations and individuals including spiritual teachers. These teachers are themselves subjects of public discussion that range from approval to very critical. Against this backdrop, the Integral Forum Board of Members has often been asked again and again and recently even more increasingly how we view our relationship to spiritual teachers and how we deal with the criticism of these teachers.

Based on this background and applying an integral approach we have prepared the two following articles.

Their purpose is:

  • to clarify and outline our position on this subject
  • to set a standard for our own (also spiritual) work
  • to promote discussion and exchange with spiritual teachers
  • to serve as a starting point for discussion with an interested public
  • to help bridge the gap between humanistic disciplines, their applications and spirituality
  • to be an example for an applied integral spirituality.

With the first article, Towards a School and Science of an Integral Evolutionary Spirituality, a philosophical framework is provided within which the discussion can take place. It particularly highlights theoretical questions in which different positions in theory can also have different ethical implications. For example a theoretical disregard of the Relative as related to the Absolute can practically lead to an ignorance and presumptuousness in a practice of the Absolute ignoring the practice towards humanity itself and finally result in spiritual arrogance. The second article, Enlightened Spirituality – A Checklist for Spiritual Teachers with Respect to Competence, Integrity, Responsibility and Transparency, then offers concrete criteria with which spiritual teachers but also their critics can be evaluated.

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