Featured White Paper
Integral, Unique Self, and Medicine
by Vinay & Venodhar Rao Julapalli, M.D.’s
This paper explores the deep implications of the Unique Self in integrating medicine.
The Evolution of Love Film with Barbara Marx Hubbard & Marc Gafni
Watch our beloved Co-Board Chair Barbara Marx Hubbard and CIW President Dr. Marc Gafni as they explore the Mysteries of the Evolution of Love.
At the CIW board meeting in March 2015 in Texas, Daniel Schmachtenberger, Founder of the Emergence Project and Director of Research & Development of CIW, gave a fantastic talk about his outrageous dream: that one day, the sentence “We live in a world of outrageous pain” is no longer true.
The Emergence Project
The vision of the Emergence Project is of an omni-considerate, integrally developed, effectively and spontaneously self-governing global civilization.
Featured Thought Leader
Barbara Marx Hubbard
Barbara Marx Hubbard has been called “the voice for conscious evolution of our time” by Deepak Chopra and is the subject of Neale Donald Walsch’s book, The Mother of Invention. A prolific author, visionary, social innovator, evolutionary thinker and educator, she is co-founder and president of the Foundation for Conscious Evolution and Co-Board Chair of CIW.
Most Recent Blog-Posts
by Dr. Zachary Stein – after the 15th and final Wisdom School at Shalom Mountain, which concluded a 10 year cycle
In a popular culture that has re-packaged the great cultural revolutions of the 1960s we have to ask exactly where and what a “counter culture” could be in today’s world. One answer is that the counter culture has gone mainstream, it’s everywhere now—massive numbers are marching for women and the Earth, even more are engaging in political critique and ethical activism on social media. Cultural evolution proceeds via the center metabolizing the periphery; the fringes of culture move to the core. What was a rare view becomes common and identity formation and cultural production follow suit. Whole industries spring up around ideas and practices that used to be tucked away in obscurity. As the mainstream drifts to accommodate and commodify cultural innovations for the masses, true cultural innovation continues underground, as it always has been, articulated first and raw in some place off the map.
Across the centuries, mystics have convened mystery schools on the edges of civilizations and worldviews. Intentionally small and remote, peopled with trusted initiates, these schools have been the storehouses of innovations in consciousness, sourced in ancient traditions, guided by a memory of the future. Off stage and out of sight, a few have always been preparing seeds for planting in the compost of the rapidly degenerating culture of the so-called civilized.
The Catskills seem to be trying to hide Shalom Mountain in clouds and endless back roads, making it feel secluded enough to shout secrets into the air through a megaphone. The mystery school displaces the center of self and knowledge, shifting us to the surrounding realms of imagination, memory, instinct, and revelation. Everything is on the table, as Gafni becomes a trickster, weaving Tantric Kabbalah from ancient texts, modern science, and depth psychology. Paradox and laughter co-emerge in the dissolution of culture-wrought truncations of self, world, and God. Audacious sovereign greets audacious sovereign in a dance of co-empowerment and natural hierarchy. Gafni is repeatedly moved to tears by sacred texts, so much so that a late June thunderstorm is easily felt as God moved to tears by reading the book of Gafni’s life. So much was taught that I might only select one lesson—one from the calm in the morning after the storm.
T’shuvah means literally “to turn” and is usually translated as penitence or repentance, meaning roughly to turn towards one’s sins and mistakes, to understand them, and to fix them. This is exemplified in the tears shed by King David before the profit Nathan, followed by the King’s humble admission, “I have sinned.” He had sinned, and would sin again. David, like others in the line of the Wisdom of Solomon, is identified as one whose greatness is intimately bound up with flaws and error. The finitude, limitation, and darkness of the human being have long been the mystical keys that open the heart of Tantra. We are exactly (precisely nobody but) the ones making mistakes, taking risks, landing in failure, illness, and shadow. Religions are built around the core idea of a fall. From Adam and Eve to maya and samsara, humans are destined to make mistakes and live with them. You and I will make mistakes again and again. On one view this is terrible—the fall is our shame, and it means that no one is innocent, no one is really truly good. On another view—the non-dual view—the fall is great news because everything is grist for the Divine Mill. The Good is not some static absolute innocence of non-action. The Good is making mistakes in the right direction. We can only learn and evolve by virtue of the mistakes we make and how we respond to them.
T’shuvah is a practical answer to the idea that because humanity is destined to make mistakes we are all tragically flawed. T’shuvah is a practice for turning mistakes into insight and transformation. The practice is clear, simple, and could not be any more radical in a broader cultural where mistakes in some areas of life are enough to mark someone as untouchable for life. What could be more radical than a practice allowing for an individual and collective turning toward sin, failure, and mistakenness? We can all lose face together, abandon the moral high ground together, and turn then toward each other before God, seeking only learning and transformation through and within our own and each other’s mistakes. Individually and as a culture we must turn towards our mistakes and thus toward our Unique Selves, which are fumbling toward actualization, making mistakes in the right direction.
Importantly, the situation and dynamics in which we make mistakes have occurred before and will occur again. History repeats itself, both personally and culturally. T’shuvah becomes a kind of mystical fixing when practiced as way of life. By turning towards the dynamic that caused us to fall, seeing it, and committing to change it into something new, t’shuvah liberates the memory of each person and culture, destined as they are always to carve a unique path of mistakes. History itself must be unwound from the trauma of repetition and freed from the faltering stutter of eternal return. Beyond and after the total reciprocal forgiveness of each and everyone there is a new planetary culture that is possible. The mystery school felt like a living visitation from the future of humanity, transformed from the fall, moving up from Eden.
from the Mystery School of Love 2015 and the forthcoming Online Course “God Is Eros”
Some Statements by Dr. Marc Gafni in this video:
Guilt means I did something wrong. Shame means that I am wrong. Shame is the root of all evil.
Click to Tweet:
In best sexual moments, the meaning of life is self-evident.
Sexual shame is the experience that I cannot come home in the sexual.
The start of the Irak war was directly related to our sexual confusion.
The video ends with an invitation to a practice:
Explore how the sexual has influenced your life by writing your own sexual sacred autobiography.
Our theme this year:
- Begin your day with body work and an Evolutionary Satsang
- Open your heart, mind and spirit to Dr Marc Gafni’s teachings
- Choose your afternoon workshop
- Grow and transform
Dr. Venu Julapalli, CIW Board Member as well as founder and president of Integral Gastroenterology Center, P.A., an active private practice in gastroenterology in Houston, Texas, is writing an amazing blog-series both on Medium and his personal blog about Conscious Medicine about the tenets of what he calls Health 3.0.
Health 3.0 is of course very much related to what he and his brother Dr. Vinay Julapalli, in collaboration with the Center for Integral Wisdom and Dr. Marc Gafni, have called Unique Self Medicine.
In his blog, Dr. Julapalli writes about the problem of medicine:
In one way or another, we all sense that our approach to our health is flawed. But we are not as conscious about this as we could be, from both the patient’s and the doctor’s perspectives.
He then offers the following plan: