Featured White Paper
Integral, Unique Self, and Medicine
by Vinay & Venodhar Rao Julapalli, M.D.’s
This paper explores the deep implications of the Unique Self in integrating medicine.
Unique Self – A Bridge Between Psychology and Spirituality
In these dialogues, Dr. Elliott Ingersoll and Dr. Marc Gafni have partnered up to explore how the Unique Self teaching can act as a bridge between Psychology and Spirituality.
At the CIW board meeting in March 2015 in Texas, Daniel Schmachtenberger, Founder of the Emergence Project and Director of Research & Development of CIW, gave a fantastic talk about his outrageous dream: that one day, the sentence “We live in a world of outrageous pain” is no longer true.
The Emergence Project
The vision of the Emergence Project is of an omni-considerate, integrally developed, effectively and spontaneously self-governing global civilization.
Featured Thought Leader
Integral Psychologist and Associate Academic Director for CIW Elliott Ingersoll, Ph.D. is a licensed psychologist and clinical counselor in Ohio. He is professor of counseling/counseling psychology and “Distinguished Faculty Member” at Cleveland State University. He has authored or co-authored six books and dozens of peer-reviewed papers and book chapters on mental health related topics.
Most Recent Blog-Posts
The back muscles and the action response
Thomas Hanna, Ph.D., recognized a phenomenon common in industrialized societies. He labeled it the Green Light Reflex — also known as the Landau Response — and here’s what he had to say about it.
“People are always amazed to discover that they are doing things they are unaware of. This is because adults proudly hold onto the illusion that they are always conscious of what they are doing. For not to be conscious of what one is doing strikes on as a sign of incompetence, even irresponsibility. Nevertheless, these acts that we are oblivious of have major consequences in our lives. One of them we now know is the withdrawal response, when our abdomen, shoulders, and neck cringe in apprehension — the Red Light Reflex. There is another response which also occurs consciously but this time when we feel called upon not to withdraw but to act: the Green Light Reflex.
“The Green Light Reflex could almost be thought of as necessary to industrial society; for to create an industrial economy, this reflex must be triggered constantly throughout the entire population. It is just as much a part of twentieth-century society as alarm clocks, calendars, quotas, sales commissions, and deadlines, each of which acts as a spur to this deeply imbedded reflex.
“In our society, 80 percent of the adult population suffer back pain. Apparently, the progress of technology is based on progressively deteriorating backs. This is ironic, because, in our contemporary technological society, the reward from escaping from back-breaking labor should be freedom from such physical pain. Compounding the irony, twentieth-century medicine has been spectacularly successful in extending our longevity to the limit our genes will allow. At the same time, however, it has been spectacularly unsuccessful in combating — even understanding — the epidemic we now see of chronic pain in the skull, neck, shoulders, back and buttocks of the entire adult population. As René Caillet, a well known specialists in medical rehabilitation, observes, ‘Low back pain remains an enigma of modern society and a great dilemma for the medical profession.’ It is the most common disorder for which people seek medical help. Moreover, it is the most common cause of worker absenteeism in industrial societies. It is the general disorder for which the largest amount of money is spent on insurance and pharmaceutical and medical services — in the billions ….
“We have not solved this problem, because we have not — until now — understood it. And we have not understood it because the answer has been hidden from us, as it were in the recesses of our consciousness; or, to be more precise, beneath the conscious control of the cerebral cortex, wherein voluntary movements originate. It lies hidden within the lower regions of the brain in a reflex that is so familiar, so unconscious, and so human that it is as invisible to us and yet ever present as the air we breathe. It is a reflex that is very specific in its function: It readies us for action. And, because we live in a world where programs of reliable and precisely scheduled actions are the necessary oil of the wheels of commerce, this reflex of ours is constantly being triggered until it has become habituated as part of our bodily functioning ….”
“The Green Light Reflex is the opposite of the Red Light Reflex, as both a muscular activity and an adaptational function. The Red Light Reflex contracts the anterior flexor muscles, curling the body forward. The Green Light Reflex contracts the posterior extensor muscles, lifting and arching the back in the opposite direction. The adaptational function of the Red Light Reflex is protective; it is a withdrawal from the world. The Green Light Reflex is assertive; its function is action, and it too is adaptational. One makes us stop, and the other makes us go. They are in balance, and both are necessary for our survival. They are equally necessary to our sense of well-being ….
“From infancy through childhood and on through adolescence, the action response is triggered over and again as youngsters propel themselves into the world around them. The Green Light Reflex centered in the lower back, unconsciously precedes and prepares her for every positive action. Their activity is spontaneous and usually joyful. But as they grow, they begin to learn another reason for action: responsibility. They have to do their homework. They have to do their chores. They have to take baths. They have to go to school. They have to perform more and more actions they are not spontaneously motivated to perform. They are learning what it means to become responsible adults. The Green Light Reflex is still being triggered but the thrill is fast disappearing. The muscles of the back are being activated increasingly toward the responsibilities of life. The more responsible one is, the more often the back muscles are triggered ….
“The role of the adult differs among different cultures; some are more stressful than others. Within the industrial societies of the twentieth century adulthood is very stressful. The specific effect is the habitual contraction of the muscles of the back.
“In our society, most people begin to “get old” early in life. Our technology lets us live a long life, but it also condemns us to live out those years in discomfort and fatigue. And industrial society is fueled by the energy of the Green Light Reflex, which is triggered incessantly. This relentless repetition guarantees that the muscular retractions of the reflex will be constant and habitual. The action response is so steady that eventually we cease to notice it. This is sensory-motor amnesia, and once it takes over we can no longer control the Green Light Reflex. All we feel is fatigue, soreness, and pain — in the back of our heads, in our necks, our shoulders, upper back, lower back, and buttocks.”
These words were taken directly from Hanna’s book Somatics: Reawakening the Mind’s Control of Movement, Flexibility, and Health. Hanna’s answer to this predicament was the practice of clinical somatic education, a legacy continued by his followers today.
From Zak’s Blog:
Social Justice and Educational Measurement is part philosophy of education and part historical-critical narrative of standardized testing practices in the United States. It represents years of reseach and collaborations with some of the greatest minds in the field of education. The book seeks to provide valuable frameworks and practices for teachers, students, and parents, as well as educational activists, scholars, and policy makers.
Here are some blog posts where I excerpt various sections of the book:
Read Barbara Marx Hubbard’s and Marc Gafni’s recent articles on our website where they are speaking out for the Evolution of Public Culture.
In Barbara’s words:
One of the most dangerous problems we face in the world is extremism on behalf of belief. In many cases, extremists convince themselves that another faith or political system or individual is ‘evil’, and that they are justified in destroying them by any means necessary. We see this tendency, with tragic consequences, in the political sphere. We are now seeing it the so-called spiritual world. People who claim to be apostles of higher consciousness see no problem with trying to destroy others without due process, open dialogue, non-violent communication or the possibility of resolving differences with compassion, forgiveness and healing. Even more problematically they often hide their hidden agendas under the veneer of victim advocacy. The spiritual world is not exempt from malice. Malice, as Milan Kundera reminds us, “must never admit of itself so it must always plead other motives”.
This kind of behavior is terrorism. Violence of this sort is very hard to respond to creatively without becoming a terrorist yourself. Yet we have to say NO! to terrorism of any kind, including our own.
Marc addresses in his article “how such a cyber-jihad campaign is done:”
1) You dredge up old stories—some outright false, some merely distorted—and make contact with your target’s old enemies, angry ex-wife, ex-students and professional rivals with axes to grind and hidden agendas, in order to get them to support your campaign.
2) Using loaded words like ‘sociopath’ and or ‘pedophile’ without any evidence as to their accuracy, you begin seeding a series of false or distorted allegations about your target around the web.
3) You might even go so far as to claim, as Stephen’s close allies have, that this so-called sociopath has occult or demonic powers. That way, anyone who associates with him can be said to be under some kind of spell, and anyone who wants to hear his side of the story is warned that they might be affected by his ‘demonic’ energy.
4) You then enroll a group of your friends and colleagues, by telling them that you are protecting ‘future victims’. You point to personal testimonials, none of which have been cross-checked for facts—just as, in the old witch trials, unreliable personal testimony was used to ‘prove’ that someone was a witch.
5) In a short time, using the tools of social media, you have formed an internet mob. Now it is nearly impossible to tell that most of the statements you have made about your target are grossly untrue. And, you have a contemporary Witch Trial by Internet – the modern form of a Salem Witch Trial.
You have crowd-sourced a witch hunt.
They both address in detail the specifics of the cyber-attack against Marc and the Center. And they both conclude with their hopes and wishes to find “a higher level resolution” and to meet “face to face, in a facilitated context whose intent is to create truth and reconciliation. That would require people being willing to admit having borne false witness, made false complaints and more. Everyone in the system—including myself—would need to hear each other and own their own responsibility for their part in the contribution system that led to this very moment. This is a context in which neither myself or my colleagues nor Stephen and his colleagues would be “on trial”; rather, it would be a place to give up being right and seek genuine transformation and peace. We could model this for ourselves and for the larger culture.” (Marc Gafni)
- The Green Light Reflex
- Academic Director Zak Stein’s Book on Social Justice and Educational Measurement Released
- Barbara Marx Hubbard and Marc Gafni: On the Evolution of Public Culture
- About the Red Light (Startle) Reflex
- CIW Board Conclave – March 2016
Programs & Events
Shalom Mountain Wisdom School with Marc Gafni
The Wisdom School is an esoteric mystery school dedicated to deep consideration, inquiry and practice on the leading edge of human evolution and development. June 9-12, 2016 Shalom Mountain Retreat Center Livingston Manor, NY Info
Unique Self Coaching Training Program
with Barbara Alexander & Claire Molinard The Unique Self Coach Training is a 9-month certificate program. It is designed to support helping professionals and other change agents who wish to deepen their experience of their